What Meditation Should You Choose?

The Most Important and Least Asked Question…

I’ve highlighted 100 of the most widely used forms of meditation below; however, please take a moment to read the explanation and context first.

At the start of my journey with meditation, I thought ‘meditation’ was just one thing, one practice, one method. But while, by definition, there is a general collection of behaviours we think of as ‘meditation’, the differences between practices can be unimaginable. Take the case of mindfulness meditation. In its original Buddhist form, it is a basic traditional practice directly connected to the spiritual path. There are, however, many forms of ‘mindfulness’ in different Buddhist traditions, some suitable for beginners, while others are regarded as advanced practices. Mindfulness meditation was reinvented by Western scientists as a form of medicalised therapy in the 1970s. We now have at least 50 different forms of mindfulness being used in Western clinical settings, each with a slightly different configuration that affects meditators in different ways. For almost all meditators, whether spiritual or secular, young or old, novice or experienced, the key issue when looking for a method is to be clear about your meditation goals and use a practice that can help you reach your objectives.

To learn more about the challenges and opportunities associated with the scientific appropriation of mindfulness, click here. To understand what the secularisation of meditation means to people practising meditation, read this article on the Mindtraining website.

I’ve catalogued over 500 distinct forms of meditation in my own research; the 100 listed below are among the most popular. For each method listed, there are dozens of variants. Some of those included have been scientifically validated, other techniques are unknown to psychology. Take these descriptions as relative and do some research before you commit to any meditation teacher or practice.

Core Meditation Techniques – Defining Practices

  1. Mindfulness Meditation – Split between traditional Buddhist and Western medicalised forms. Observing thoughts and sensations without judgment in the present moment.
  2. Focused Attention Meditation – Concentrating on a single object like breath, a candle, or a mantra.
  3. Open Monitoring Meditation – Maintaining awareness of all aspects of experience without fixation.
  4. Loving-Kindness (Metta) – Generating feelings of love and compassion for self and others.
  5. Vipassana – Insight-oriented observation of bodily sensations to develop self-awareness.
  6. Samatha – Calming the mind through focused attention, often on the breath.
  7. Zazen – Seated meditation from Zen Buddhism emphasising non-thinking and posture.
  8. Kundalini Meditation – Awakening energy at the base of the spine using breath, movement, and mantra.
  9. Transcendental Meditation (TM) – Using a personalised mantra to transcend thought.
  10. Mantra Meditation – Repeating sacred sounds or phrases to quiet the mind.

Yogic & Hindu Meditation Methods

  1. Yoga Nidra – Deep relaxation meditation conducted in a sleep-like state.
  2. Trataka – Gazing at a fixed point (e.g. candle flame) to develop concentration.
  3. Nada Yoga – Meditating on sound, either external or internal auditory experiences.
  4. Chakra Meditation – Focusing attention on energy centers to align body and mind.
  5. Tantra Meditation – Using ritual and visualization to integrate spiritual energy.
  6. Bhakti Meditation – Devotion-based meditation through prayer, chant, and surrender.
  7. Japa Meditation – Repetition of mantras using mala beads for counting.
  8. Raja Yoga Meditation – Combining ethical living, concentration, and absorption.
  9. Atma Vichara (Self-Inquiry) – Asking “Who am I?” to realize true self or consciousness.
  10. Sahaja Meditation – Effortless awareness focusing on spontaneous attention.

Buddhist Meditation Approaches

  1. Tonglen – Taking in suffering and breathing out compassion.
  2. Shamatha-Vipassana – Pairing calm abiding with profound insight.
  3. Walking Meditation – Practising mindfulness while moving slowly and deliberately.
  4. Dzogchen – Resting in the nature of mind, spontaneous presence.
  5. Mahamudra – Recognising awareness itself as the path and goal.
  6. Analytical Meditation – Reflecting intellectually to penetrate Buddhist teachings.
  7. Visualisation of Deities – Mentally constructing divine forms for transformation.
  8. Five Aggregates Meditation – Contemplating the components of personhood to dissolve illusion.
  9. Six Elements Meditation – Reflecting on earth, water, fire, air, space, and consciousness.
  10. Death Meditation (Maranasati) – Contemplating mortality to deepen presence.

Psychotherapeutic Meditation & Modern Adaptations

  1. Mindfulness-Based Stress Reduction (MBSR) – A Controversial clinical approach to managing stress through mindfulness. The dominant form favoured by health and social policy organisations and businesses.
  2. Mindfulness-Based Cognitive Therapy (MBCT) – Combines mindfulness with CBT to prevent depression relapse in limited cases.
  3. Acceptance and Commitment Meditation – Noticing thoughts while committing to values-led action.
  4. Body Scan Meditation – Progressive awareness of bodily sensations.
  5. Somatic Experiencing Meditation – Tuning into internal body signals to release trauma.
  6. ACT-Based Present Moment Meditation – Grounding in sensory awareness and defusion techniques.
  7. Dialectical Behavior Therapy (DBT) Mindfulness – Cultivating nonjudgmental present awareness in emotion regulation.
  8. Compassion-Focused Meditation – Generating warmth toward self and others to counter shame.
  9. Interpersonal Mindfulness – Bringing awareness to real-time relational interaction.
  10. Reflective Meditation – Allowing thoughts to arise while exploring emotional resonances.

Esoteric Meditation Methods & Energy Based Practices

  1. Qi Gong Meditation – Coordinating breath, movement, and intention to cultivate life energy.
  2. Taoist Inner Smile – Sending smiling energy to internal organs to promote healing.
  3. Astral Projection Meditation – Guiding consciousness beyond the physical body.
  4. Crystal Meditation – Using crystals to amplify specific energies and intentions.
  5. Light Meditation – Visualising inner or external light for healing or illumination.
  6. Reiki Meditation – Channelling universal energy through hands or mind for self-care.
  7. Kabbalistic Meditation – Contemplating Hebrew letters, names of God, or Tree of Life.
  8. Merkaba Activation Meditation – Awakening geometric energy fields for ascension.
  9. Third Eye Meditation – Focusing between the brows to develop intuitive insight.
  10. Aura Cleansing Meditation – Visualising the purification of personal energy fields.

Technology Enhanced Meditation Techniques

  1. Binaural Beats Meditation – Using audio frequencies to synchronise brainwaves.
  2. Guided Imagery Meditation – Listening to narrated journeys to evoke relaxation or insight.
  3. VR Meditation – Immersing oneself in virtual landscapes to deepen sensory engagement.
  4. App-Based Mindfulness – Practising structured sessions via digital platforms.
  5. Neurofeedback Meditation – Real-time monitoring to enhance brainwave states.
  6. Sound Bath Meditation – Experiencing healing vibrations through instruments like gongs or singing bowls.
  7. AI-Guided Meditation – Interactive sessions with responsive virtual facilitators.
  8. Subliminal Audio Meditation – Listening to layered affirmations below the conscious threshold.
  9. Digital Detox Meditation – Mindfully disengaging from screens and digital noise.
  10. Eye Mask Meditation – Sensory deprivation to intensify inward attention.

Cultural Based & Devotional Meditation

  1. Christian Contemplative Prayer – Meditative silence in God’s presence.
  2. Hesychasm – Repetitive Jesus Prayer to enter inner stillness.
  3. Islamic Dhikr Meditation – Repetitive remembrance of divine names.
  4. Sufi Whirling Meditation – Physical rotation to induce spiritual ecstasy.
  5. Jewish Hitbodedut – Speaking spontaneously with God for inner clarity.
  6. Native American Vision Quest – Solitary reflection in nature to seek guidance.
  7. Shamanic Drumming Meditation – Entering altered states through rhythmic beat.
  8. African Ubuntu Meditation – Reflecting on interconnectedness and community spirit.
  9. Hawaiian Ho‘oponopono – Repeating forgiveness phrases for reconciliation.
  10. Vedic Fire Ritual Meditation – Meditating on the flame as a transformation symbol.

Specialized Meditation & Hybrid Techniques

  1. Sleep Meditation – Relaxation practices to support restful sleep.
  2. Gratitude Meditation – Focusing on positive experiences and appreciation.
  3. Goal Visualization Meditation – Envisioning desired outcomes to prime action.
  4. Stoic Reflection Meditation – Contemplating virtue, mortality, and control.
  5. Emotional Release Meditation – Allowing feelings to arise and dissolve mindfully.
  6. Productivity Meditation – Grounding and setting intentions before focused work.
  7. Decision-Making Meditation – Clarifying values and options through reflection.
  8. Micro-Meditation – Quick resets throughout the day for clarity.
  9. Habit Formation Meditation – Embedding new routines through intentional repetition.
  10. Creative Flow Meditation – Tapping intuition to support artistic expression.

Nature Based Meditation – Connected

  1. Forest Bathing (Shinrin-Yoku) – Immersing attention in natural environments.
  2. Sun Gazing Meditation – Safely gazing near sunrise/sunset for energy absorption.
  3. Ocean Meditation – Synchronising breath with wave rhythms.
  4. Mountain Meditation – Visualising grounded presence and strength.
  5. Rain Meditation – Listening to or imagining rainfall to induce calm.
  6. Earth Element Meditation – Connecting with soil and grounded energy.
  7. Sky Meditation – Embracing expansive awareness through open sky imagery.
  8. Animal Observation Meditation – Mindfully watching animal behaviour to mirror presence.
  9. Campfire Contemplation – Reflecting in silence near flickering flames.
  10. Seasons Meditation – Noting changes in internal and external cycles.

Meditation for Cognitive Enhancement

  1. Meta-Cognition Meditation – Observing one’s thinking patterns consciously.
  2. Neurosculpting Meditation – Rewiring thought through mindfulness and neuroplasticity.
  3. Synesthesia Meditation – Exploring cross-sensory imaginative states.
  4. Reverse Engineering Meditation – Analysing actions to understand their motivations.
  5. Memory Palace Meditation – Visualising spatial locations to encode information.
  6. Intuition Calibration Meditation – Fine-tuning inner signals for decision-making.
  7. Language Awareness Meditation – Observing mental language formation.
  8. Time Perception Meditation – Altering awareness.
  9. Mind Training Meditation – Changing brain function and structure.
  10. Emotional Regulation Practice – Mediating emotions with the Executive Function.

Mindfulness study retracted: Problems with MBSR/MBCT paper

Earlier this year Plos One took the step of retracting a well known and widely cited mindfulness related study.

It's getting harder to make sense of mindfulness research
Is it getting harder to make sense of mindfulness research?

This particular study is a first for the Science of Meditation blog. Whilst we have featured a number of papers that have highlighted methodological problems in meditation and mindfulness research, this is the first time that we have drawn attention to a retraction of a peer-reviewed study.

The basis for the retraction is outlined in detail on the Plos One website, but we have paraphrased the three main points.

  • The handling Academic Editor shared an affiliation with three of the authors, although this didn’t emerge until post-publication.
  • Two of the authors hold or had held positions at an institute offering mindfulness related products and services in clinical contexts.
  • The paper has a number of errors including pooling of results which led to double counting and incorrect effect estimates in figures contained in the study.

There’s not a lot more we need to add to the identified issues, they speak for themselves. However, when considered as part of the ongoing crisis in mindfulness research they make troubling reading.

A general defence used in cognitive psychology when the findings of mindfulness studies are criticised is, the peer review system is self-regulating. That when studies are found to be below the expected standard, they are usually rejected during review. Or at the very least other experts working in the field have the opportunity to raise concerns in print. This retraction challenges this basic notion. Significant issues with both the methodology and the editorial process can endure, thus, have the ability to influence the scientific and popular understanding of mindfulness. According to Google Scholar, this Gotink et al. study has been cited over 400 times, the citing publications, in turn, used by thousands more papers. The details provided on the Plos One website indicate the study has received 50,000 views.

Rather than simply criticize this study or the journal, I would like to ask what this retraction show us about the way that meditation technologies are being treated by clinical and scientific institutions?

Authors: Gotink, R. A., Chu, P., Busschbach, J. J., Benson, H., Fricchione, G. L., & Hunink, M. M.

Year: 2015

Title: Standardised mindfulness-based interventions in healthcare: an overview of systematic reviews and meta-analyses of RCTs

Summary: This is a research paper that (at the time of writing) had been retracted by PLOS ONE.

“In light of the methodological issue and concerns about the validity of the study’s results, the PLOS ONE Editors retract this article. We regret that these issues were not fully addressed prior to the article’s publication.”

An extensive explanation of the reasons behind the retraction are published on the Plos One website which can be reached by following the link below.

Link: https://journals.plos.org

Compassionate meditation creates a positive outlook

Train in compassion to create a more positive outlook.

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Regular compassion-based meditation linked to positive and caring thoughts

Authors: Jazaieri, H., Lee, I. A., McGonigal, K., Jinpa, T., Doty, J. R., Gross, J. J., & Goldin, P. R.

Year: 2016

Title: A wandering mind is a less caring mind: Daily experience sampling during compassion meditation training.

Summary: The concept of mind wandering is well known to all of us. It’s the kind of drifting off that we experience when we are not concentrating on a specific activity or goal, people also call it daydreaming or spontaneous thought. If we have a challenging task that requires our full attention we tend to do little or no mind wandering, and conversely, when we are mind wandering we are much less able to concentrate on a task. The two neural networks responsible for task functions and mind wandering respectively are thought to be negatively correlated, when one is more active the other in more passive and vice versa. The benefits of better concentration and task performance are obvious, but we are starting to see that mind wandering may also have a key role to play in our health and wellbeing. This study is one of the few investigations into meditation that acknowledges that mind wandering may have a positive role to play in our lives.

This study investigated the effects of nine weeks of compassion training on 51 adults. As part of my own research into meditation and mind wandering, I have revisited the paper. There are two conclusions that I’d like to draw your attention to. Firstly that the meditation was linked to a decline in mind wandering to neutral topics but an increase towards pleasant topics. That meditation can lead to decreased mind wandering is well known, the highlight of this study is that meditation seemed to change the type of mind wandering. This is highly suggestive that mind wandering has both a qualitative and quantitative aspect. That some forms of mind wandering might actually be beneficial in some way, therefore suppressing mind wandering generally might not of itself be a useful target of any wellbeing intervention.

The evidence that compassionate meditation can naturally draw the mind away from the negative and towards the positive could have profound implications for our health. Mind wandering is spontaneous, it’s not consciously constructed if compassionate meditation leads to a natural increase in positive thoughts, it indicates an association with a range of other cognitive processes. This view is supported by a second finding from the research, that compassionate meditation is linked to augmentation in caring behaviours for oneself and others.

Link:  www.tandfonline.com

 

Putting the Meditator at the Centre of the Research

Meditators know the most about meditation, if science ignores them they miss a trick.

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(The research is now complete, thanks to all who participated)

Do you meditate or practice mindfulness?

I am currently undertaking an academic survey into meditation and wellbeing. I would like to ask meditators over the age of 18 to complete a short anonymous questionnaire about their practice (it should take around ten minutes). The research has been ethically approved and conforms to all the usual academic norms.

This important research seeks to capture the meditation and mindfulness experience of practitioners of different levels of experience and backgrounds. Based on meditators self reported insights, this projects follows recent signposts in contemplative science putting greater emphasis on the experiential nature of mindfulness and meditation.

Regards

SGM

Reliability in the Definition of Mindfulness

Definitions of mindfulness – MBSR, MBCT

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Title: On Some Definitions of Mindfulness

Author: Rupert Gethin

Year: 2011

Summary: Rupert Gethin cites Rhys Davids as the first person to translate the concept of mindfulness from the Pali sati or the Sanskrit smrti, although he stresses subsequent difficulties in finding a workable definition of the term. According to Gethin, Nyanaponika’s definition appears to have been particularly influential in providing an acceptable explanation, particularly within the MBSR and MBCT approaches to meditation. However he argues that the Theravāda exposition of mindfulness may include elements not immediately explicit in either MBSR or MBCT; concerns are also raised over the use and understanding of the term ‘non-judgmental’. In conclusion Gethin suggests that westernized approaches to Buddhism may have contributed to a ‘succinct’ definition of mindfulness, and that the clinical applications of MBSR and MBCT may lead to further understanding of mindfulness and the implications for its practice.

Perspective: Cognitive psychology, religious studies, contemporary Buddhism

Link: http://www.tandfonline.com/doi/full/10.1080/14639947.2011.564843